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Deathless questions and other interviews
Beginning with witness: An interview with Mark Johnson
by Nathan Schneider...its founding, how has the FOR been involved in promoting peace around the world? MJ: The Fellowship of Reconciliation began in 1914, when an English Quaker and German Lutheran agreed...
here & there
Skyping secularism: Religion and multiple modernities
by Thomas Alberts...family code was debated hotly after independence, with women’s groups and Muslim authorities disagreeing on a range of issues. The family code is essentially a set of laws that regulates...
here & there
George Lakoff on The Obama Code
by Ruth Braunstein...the Obama Code. For the sake of unity, the President tends to express his moral vision indirectly. Like other self-aware and highly articulate speakers, he connects with his audience using...
The politics of religious freedom
The power of pluralist thinking
by Courtney Bender...observed in the United States is brought about by and likewise promotes religious freedom. Both positions have, arguably, contributed as much to our collective imagination of freedom as they have...
off the cuff
The naked public sphere?
by Abdullahi Ahmed An-Na’im, Michele Dillon, John L. Esposito, John H. Evans, Philip S. Gorski, R. Marie Griffith, Cristina Lafont, Nancy Levene, Nadia Marzouki, Ebrahim Moosa, Justin Neuman and John Schmalzbauer...extremists. Second, this understanding of the relation between faith and the public square reaffirms a typically neoliberal vision of the public sphere as a free market of ideas, where any...
An Atheism that Is Not Humanist
Catholicism, conservatism, and antihumanist politics
by Simon During...detached conservatism from romanticism, as well as from a de Maistrean political theology that interpreted the struggle between revolution and reaction primarily as one between Satan and God. But it...