...attendance, participation and financial support — as some religious leaders initially feared — online communities allow congregants to augment their weekend encounters between Monday and Friday. People use online resources,...
...that lack a plausible secular rationale; if secularists may support laws solely on the basis of reasons that fail to persuade religious believers, then so also may religious believers support...
...is a mistake for researchers to imagine virtuality as a replacement for face-to-face engagement. Online and offline are thoroughly intermingled by new media users, and online is itself a form...
...web who were critical thinkers, not Torah scholars. These affective experiences of language, their materialities in how they look online and how they circulate, shape emerging publics. And these online...
...artifice, or at least the hybridity, of identity that the online world invites. It seems that online encounters in places like Second Life have the potential to broaden our sense...
...want to be? At a minimum this public debate has made the choice faced by Quebecers clearer. To support Bill 60 is not to support religious neutrality but rather to...
