...Penal Code provide the affective infrastructure for global religion in the twenty-first century. In Pakistan, for instance, contemporary debates around blasphemy are produced via the Code, to which new sections...
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here & there
George Lakoff on The Obama Code
by Ruth Braunstein...the Obama Code. For the sake of unity, the President tends to express his moral vision indirectly. Like other self-aware and highly articulate speakers, he connects with his audience using...
Youth Without Youth
The persistence of memory
by Jeremy Biles...this as well. It is well known that as a youth in Romania in the thirties, Eliade was affiliated with a far-right Christian political organization, the Legion of the Archangel...
Youth Without Youth
Repossessing the past
by Pamela Klassen...Youth, the elderly Dominic Matei has been made ready for his cosmic fate by years of studying ancient languages and exploring his “old passion,” philosophy of religion. Living in Romania...
here & there
Skyping secularism: Religion and multiple modernities
by Thomas Alberts...family code was debated hotly after independence, with women’s groups and Muslim authorities disagreeing on a range of issues. The family code is essentially a set of laws that regulates...
The headscarf controversy
Gender equality and Islamic headscarves
by Joan Scott...long denied women the right to vote and its civil code enforced male prerogatives over women in families until well into the twentieth century. The Turkish republic (a one-party state...
Religion and digital culture
Religion for commoners
by Nathan Schneider...(contra Clifford Geertz) as representing a way of harnessing collective intelligence toward collective ends: share the code with the world, and the world will fix its bugs in no time....