Six short reflections contribute to an ongoing conversation about the value of history to any analysis of secularism, religion, and the interactions between the two.
Original essays reflecting on current events, debates in the field, and other public matters relevant to scholarship in secularism and religion.
"It has long been known that Muslims constitute the proverbial public enemy number one for right-wing populists across the Western world. What is new and relatively unprecedented in the Norwegian context, however, is the active embrace and instrumentalization of what Rogers Brubaker has referred to as “Christianist secularism” by Norwegian populist right-wingers in government. Given that Norway happens to be among the most secularized countries on earth by any standard measure developed by classical secularization theory (with steadily declining Christian church membership, attendance, and baptism), what Norwegian populist right-wingers offer is, of course, a culturalized Christianity largely devoid of any substantive content relating to faith."
The matter of the love-hate relationship between psychoanalysis and public life has an unexpected link to the complexities of secularism in the United States. Officially, psychoanalysis has been dismissed as a mode of inquiry into the issues of public life and especially into the states of mind of its actors. This is the result of the famous Goldwater Rule, introduced into the ethics code of the American Psychiatric Association following the 1964 presidential election, when analysts had the temerity to “diagnose” Barry Goldwater without the benefit of having him on their couches.