...problematic institutional arrangements. Quite plainly, current European institutions are deeply biased. They have accommodated Christians but will not be able to accommodate Muslims. They are not sufficient because simple accommodation...
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The future of Egyptian democracy ![]()
by Mohamad Elmasry
Electoral legitimacy, not religious legitimacy
30, 2013 movement against Morsi, and they have lost popularity among Islamists as a result. All other Salafist parties, of which there were several, did not support June 30, and,...
Oprah: The Gospel of an Icon ![]()
by Ari Y. Kelman
Surviving the secular
...secular culture, and Hasidic Jews, who cordon themselves off from English and American culture by creating Yiddish-speaking enclaves in Brooklyn, do this. For these communities, secularism is a constant threat,...
Couture and the death of the real: A response to Heavenly Bodies
Time, gender-bending, and the medieval church
here & there ![]()
by Jonathan VanAntwerpen
American Katechon
...interesting to note that a number of commentators and historians of the discipline often turn to religious metaphors in order to characterize some of its core features or talk about...
Is critique secular? ![]()
by Colin Jager
Secular brooding, literary brooding
...has to be overcome.” Then, later in the essay, having produced an impressive comparison between allegory and irony, de Man writes that “this conclusion is dangerously satisfying….Things cannot be left...
here & there ![]()
by Ruth Braunstein, David Buckley and Grace Yukich
Discussing mosques, minarets, and crosses
[Thank you to Nilüfer Göle and Michael Sandel for leading the discussion that inspired this post, and for lending us the images that accompany it. Göle is leading a research...
here & there ![]()
by Charles Gelman
“Reading Weber in Tehran”
Communicative ethics in action In the Chronicle of Higher Education, Charles Kurzman discusses the demonization of social scientists and their work in post-revolutionary Iran, and its intensification in the wake...