...internet chat boards were asking whether it too had been taken down.3Beyer and I have argued (2012) that sites such as IslamOnline.net presented a range of spaces at varied, and...
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Essays
An exceptional tradition? The Jesuits in the world
November 2, 2016
...on the sale, writes, “The sale helped transform Georgetown and the province from a backwater area focused on plantations to a primarily educational, urban and increasingly well-reputed enterprise. It infused...
November 2, 2016
Hindutva and the shared scripts of the global right
Online Hindutva as a global right-wing counterpublic
October 12, 2022
...an online majoritarian right-wing counterpublic is both part of a wider global trend and resembles other majoritarian right-wing counterpublics online may be a step, small but useful, to that end....
October 12, 2022
Oprah: The Gospel of an Icon
O tedious selfhood, O aftertaste of splinters
by Tracy Fessenden...evangelical preaching’s bastard offspring, offers the promise of entry into a more charismatic life in exchange for the dissipation of spiritual and economic capital: buy, believe, buy and believe more....
May 2, 2011
Pandemic, religion, and public life
The political theology of corona, the virus with a crown
June 11, 2020
...of both infections and neoliberal/neofascist rhetoric has been Italy, with other countries that have experienced relatively strong commitments to neoliberal reforms in their recent pasts (e.g., France, the Netherlands, Spain,...
June 11, 2020
off the cuff
New media and the reshaping of religious practice
by Heidi Campbell, Elizabeth Drescher, Paul Harvey, Stewart Hoover, Michael D. Kennedy, David Morgan and Randall J. Stephens...religious traditions in a personal way. Social networking may have some of that effect (I’m less familiar with religious social networking sites), but may work at cross-purposes as well. For...
March 16, 2010
here & there
Getting one’s atheism on the cheap
by Charles GelmanJacques Berlinerblau, on The Chronicle of Higher Education‘s Brainstorm blog, enumerates some of the prevalent misconceptions that inform what he calls “Pop Atheism”: 1) That the term “atheist” has a...
November 18, 2010
here & there
Debating online religious practices
by Annie Hardison-MoodyParticipation in online religious communities and practices (“liking” religious pages on Facebook, posting religious messages, and joining online religious communities) has become an increasingly widespread phenomenon. A recent “Room for...
September 12, 2011
Religions and their publics
The multilingual Jewish blogosphere
by Ayala Fader...questioning. Hasidic Rebel’s blogging was part of a wider experimentation with a range of forbidden media, which led to different affective experiences. For example, Hasidic Rebel told me, “It wasn’t...
September 16, 2014
The Unintended Reformation
Genre, method, and assumptions
by Brad S. Gregory...time. It draws from a wide range of primary and secondary sources in order to answer its main question, about the formation of contemporary institutional and ideological realities in Europe...
January 21, 2014