If there’s one thing scholars of religion can agree on, it’s this: There is no consensus about what constitutes the…
collaboration
Conclusion: Sensing the social with DALL·E 3
I’ve long been interested in how we think about and conceptualize scholarly ideas. As editor, I have worked with academics…
Mapping Malcolm—An introduction
Mona Oraby, longtime editor of The Immanent Frame, and Najha Zigbi-Johnson, editor of Mapping Malcolm, discuss Malcolm X’s legacy, bridging academic scholarship and community-based…
Virūpa, meet Fichte: Uncanny resonances in comparative philosophy
Comparative approaches, especially those couched as “East/West” philosophy, are beset with simplification, projections, and biases, often resulting in narrowness and…
Us being changed
“I am committed to the idea that the value of this collective’s work has not been dependent on our choice…
Experiments in collective labor
Before The Abyss or Life Is Simple came to my attention, Knausgaard’s My Struggle: Book 1 was a fixture on…
The Life of American Afterlives
I first became aware of Shannon Dawdy’s American Afterlives during the fall of 2019, when her friend and fellow New…
Experimental books—An introduction
In 2019, Liane Carlson wrote about a dying field (hers, the philosophy of religion). Its death arrived more rapidly than…
Interreligious organizing is messy
Religious progressives are a fractious family, making it difficult to adopt and adapt many of the successful strategies of the…












