...has further unsettled the conventional view in a series of bold new writings. He focuses on the rise of international human rights norms in the middle of the last century...
...about secularism, and eventually, secularisms in the plural, as forms of political authority in contemporary international relations. What does this mean for international relations theory and for understanding the resurgence...
...and multilateral means—through, e.g., the machinery brought into existence by the International Religious Freedom Act of 1998 (IRFA) or international organizations such as the UN and its specialized agencies. The...
...migrated across international borders. While that may seem like a small percentage, it represents a lot of people. If the world’s 214 million international migrants were counted as one nation,...
...R. Luce Initiative on Religion and International Affairs “seeks to deepen understanding of religion as a critical but often neglected dimension of national and international policies and politics.” The Luce...
...NS: What in particular can the international community learn from traditional African modes of problem-solving, law, and accountability? CVV: First, bear in mind that what we call “international law” is...
...University Press, 1997). Thompson sees things differently. The Christian realism of Reinhold Niebur was “a qualification within Christian internationalism,” he argues. Thompson shows that the common ground Protestant internationalists shared...
