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Online Hindutva as a global right-wing counterpublic
...majoritarian right-wing counterpublic, especially as it takes shape in cyberspace. In what follows, I outline a schematic of majoritarian right-wing online counterpublics and describe some aspects of online Hindu nationalism...
Debating online religious practices
by Annie Hardison-MoodyParticipation in online religious communities and practices (“liking” religious pages on Facebook, posting religious messages, and joining online religious communities) has become an increasingly widespread phenomenon. A recent “Room for...
Islamic law as “code”: Language, system, power
...Hussin, “Making Authority Online: Muslim Fatwa Sites after the Arab Spring,” paper presented to the American Political Science Association 2012. Visitors to IslamOnline.net could read fatwa through the “Living Shari’ah”...
The multilingual Jewish blogosphere
by Ayala Fader...web who were critical thinkers, not Torah scholars. These affective experiences of language, their materialities in how they look online and how they circulate, shape emerging publics. And these online...
New media and the reshaping of religious practice
by Heidi Campbell, Elizabeth Drescher, Paul Harvey, Stewart Hoover, Michael D. Kennedy, David Morgan and Randall J. Stephens...is a mistake for researchers to imagine virtuality as a replacement for face-to-face engagement. Online and offline are thoroughly intermingled by new media users, and online is itself a form...
Digital media, religious authority, and the Covid-19 pandemic
...some inspiration for conducting digital anthropology, online ethnography in a wider social context, during the pandemic. For the past decade, ultra-Orthodox Jews in New York have been waging a war...
Finding faith online
by Laura Duane...artifice, or at least the hybridity, of identity that the online world invites. It seems that online encounters in places like Second Life have the potential to broaden our sense...
The impossibility of religious freedom
by Winnifred Fallers Sullivan...culture. Big “R” Religion, on the other hand, the Religion that is protected in constitutions and human rights law under liberal political theory, is not. Big “R” Religion is a...
Karen Armstrong’s “big story”
by Nathan Schneider...things that strikes me about your work is its love of the big story—whether it’s a history of fundamentalism, or god, or the axial age, or women’s ordination. As scholars...