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Islamic law as βcodeβ: Language, system, power
...had a question about the application of Islamic jurisprudence in everyday life and access to the internet, IslamOnline.net likely had several answers for you in multiple languages.1Jessica Beyer and Iza...
An exceptional tradition? The Jesuits in the world
...on the sale, writes, “The sale helped transform Georgetown and the province from a backwater area focused on plantations to a primarily educational, urban and increasingly well-reputed enterprise. It infused...
Online Hindutva as a global right-wing counterpublic
...majoritarian right-wing counterpublic, especially as it takes shape in cyberspace. In what follows, I outline a schematic of majoritarian right-wing online counterpublics and describe some aspects of online Hindu nationalism...
O tedious selfhood, O aftertaste of splinters
by Tracy Fessenden...evangelical preaching’s bastard offspring, offers the promise of entry into a more charismatic life in exchange for the dissipation of spiritual and economic capital: buy, believe, buy and believe more....
New media and the reshaping of religious practice
by Heidi Campbell, Elizabeth Drescher, Paul Harvey, Stewart Hoover, Michael D. Kennedy, David Morgan and Randall J. Stephens...for religious blogging, ranging from a desire for a more integrated online-offline religious experience, and for a chance to engage in new levels of religious discourse, to wanting to make...
Getting one’s atheism on the cheap
by Charles GelmanJacques Berlinerblau, on The Chronicle of Higher Education‘s Brainstorm blog, enumerates some of the prevalent misconceptions that inform what he calls “Pop Atheism”: 1) That the term “atheist” has a...
Debating online religious practices
by Annie Hardison-MoodyParticipation in online religious communities and practices (“liking” religious pages on Facebook, posting religious messages, and joining online religious communities) has become an increasingly widespread phenomenon. A recent “Room for...
The study of special experiences: An interview with Ann Taves
by Nathan Schneider...of religion and turned instead to analyzing discourses about experience. But I don’t think we can afford to throw experience out, because embodied experience is where culture and biology meet....
The multilingual Jewish blogosphere
by Ayala Fader...web who were critical thinkers, not Torah scholars. These affective experiences of language, their materialities in how they look online and how they circulate, shape emerging publics. And these online...