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In 2017, I argued that the concepts of civil and political religions help explain contemporary sociopolitical developments in Russia and the United States.

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"Much has changed since this essay was published in 2008—much scary and depressing, but some—thank goodness—hopeful." In this update, Roger S. Gottlieb reflects on what has changed since this essay...

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I argue that shifting assumptions about “authentic Islam” have catalyzed the scandalization of mystical music in Pakistan. The emergence of Arabization, with its emphasis on rediscovering true Islam in Arab...

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The important story here is not about the president’s religion. Indeed, talk of the church is in many ways a distraction. While there are real reasons to be concerned about...

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Religious leftists in Brazil—of all faiths, with Catholics most prominent among them—already lean on established institutions in combination with the popular culture and traditions of their country.

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I joined Restoring Eden as a participant observer in 2016, soon after they carried out a series of citizen science projects in the rural, white coalfields of Central Appalachia. As...

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Climate strikes are rites of mourning the future, lamenting current catastrophes, and demanding world leaders to radically reduce carbon emissions. The bodies of young people acting together on rural lands,...

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With extraterritorial, extrajudicial assassination normalized, and law’s foundational protection of human life selectively discarded, we are witnessing the unfolding of a new law.

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In religious studies . . . our students learn non-knowing not by thinking their way to it, but by actually not knowing, up to and including a profound unknowing about...

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While phrases such as “Brazil first,” “America first,” or “Brexit is Brexit” may suggest a will to restore sovereignty around the logic of positionality—of what stands before and above—they operate...

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Elections do many things, but one thing they are supposed to do is make a people’s opinion known. One group of important actors within Thailand who cannot express their sovereign...

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Throughout my research, I encountered many stories like Cûifā́gàui’s, in which Native people struggled as traditional formats for accessing sacred power were foreclosed by ecological disaster and colonial violence.

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Americans have long sacralized ordinary objects through memory work that reveals the power of the state, that transforms otherwise familiar, even banal, objects into the ties that bind daily life...

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