Karim Sadjadpour, an associate at the Carnegie Endowment for International Peace, writes about Iran's vehemently anti-Israel stance.
here & there
Announcements, events, and opportunities related to topics of interest to TIF readers are posted here. Additionally you may find round-ups of news items and brief commentary on current events.
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Obama’s war on terror
by Laura DuaneJim Hoagland commends President Obama for his extended hand to the Muslim world, but cautions that this in no way spells an end to the war on terror.
Religion enters stage left
by Nathan SchneiderGetReligion applauds a recent article in the Washington Post for its coverage of the emerging religious left and asks questions about the terms journalists are using to describe the movement.
Secularizations
by Nicole GreenfieldIn one of his final essays, First Things editor-in-chief Richard John Neuhaus discusses the varieties of secularization in America and Europe.
The virtual Rebbe
by Nicole GreenfieldThe Religion & Culture Web Forum excerpts Jeffrey Shandler's forthcoming book on American Jews' engagement with new media.
Can we reason together?
by Nathan SchneiderIn Religion Dispatches, Frederick Clarkson argues that a document purporting to "end the culture wars" is really an attempt to woo religious progressives to the agenda of the religious right.
God in the White House
by Nicole GreenfieldRandall Balmer, professor of American religious history at Barnard College, discusses faith in politics with Jon Stewart.
In defense of faith-based initatives
by Daniel VacaChristianity Today interviews Joshua Dubois, the director of the Obama Administration's newly-renamed Council for Faith-Based and Neighborhood Partnerships.
Sci-fi’s brave new world
by Nathan SchneiderJames A. Herrick writes with concern about the power of science fiction to forge "scientific mythologies" in Christianity Today.
The Christian ethics of genocide
by Laura DuaneMichael Gerson reflects on Pope Benedict XVI's reinstatement of a bishop who denies the Holocaust, and discusses more broadly the actions (or lack thereof) of Christians who have, recently and historically, stood by during genocides.