As a hadith or as a trope, the expression “the religion of the old women” (dīn al-ʿajāʾiz) appears in many…
The religion of the old women of Nishapur
The forum on the religion of the old women of Nishapur builds and expands on conversations originally convened at McGill University. Cocurated by Katherine Lemons (McGill) and Setrag Manoukian (McGill) and edited by Mona Oraby (TIF editor and Howard University), the forum includes an analysis of texts in which these women are mentioned; an etymology of the Arabic root ‘a, j, z; and several substantive essays that consider the significance of these appearances from many conceptual and methodological standpoints. As Lemons and Manoukian note in their introduction, “None of the contributors speak on behalf of the old women of Nishapur but each in their own way addresses the question: What do the old women do to our thinking? What kind of thinking do they make possible?” Guided by these questions, the featured contributors consider how “the old women’s modality of inhabiting Islam” compels scholars to rethink limits to our understanding of gender, knowledge, and power.
Etymology of the Arabic root ʿa, j, z
The etymological and semantic features of the root ʿa, j, z provided below are intended to complement the forum on…
Al-Juwayni, al-Ghazali, and Talal Asad on the religion of the old women of Nishapur
Several texts prompted the forum on the religion of the old women of Nishapur. To give readers the ability to…
From deathbed anecdote to polemical trope: The “old women of Nishapur” in Islamic historiography
Analyzing the reception history of al-Juwaynī’s deathbed anecdote reveals the substitutions, generalizations, and symbolic conflations of groups of people that…
Defining and organizing masculinities: Nishapur’s old women in the books of men
When Ghazālī and Juwaynī (via Ibn Taymiyyah and others) are pointing towards the faith of old women, we should not…
Capabilities of old women
The old women cannot be relegated to the past or overcome. Their relationship to scholarship is asymmetrical: the old women’s…
Knowledge and encompassment: The old women of Timbuktu
[The old women of Nishapur] constitute a “muted category” who are not necessarily silent in and of themselves; the old women…
Do old women know medicine?
What were old women presumed to know about medicine, and why was it always old women? Alongside the trope of…
Inborn faith or knowledge: Mothers and the old women of Nishapur
It is unclear what the content of the faith of the old women/the mother is. This faith does not seem…
Old women: Transcendence of gender hierarchy, visibility, and authority
Without reflecting on the intersection of aging and gender, we cannot advance our conceptualization of the construction of gender relations…