At Slate, Clint Rainey asks, “How will Prosperity Gospel ride out the hard economic times?”
In times of record-high foreclosures and Treasury Department scrambling to shore up loan-refinancing initiatives, the Prosperity Gospel can sound as if it comes from preachers who live under rocks, not in mansions: “God wants to give you your own house,” big-cheese pitchman Joel Osteen announced in 2007’s Your Best Life Now, which he penned in an economic Indian summer of a bull market and excited homebuyers. ” ‘How could that ever happen to me?’ you ask. ‘I don’t make enough money.’ Perhaps not, but our God is well able.”
Osteen is everywhere these days. You see his coiffed pate smiling on Good Morning America, at the new Yankee Stadium for its first nonbaseball event, on the cover of Texas Monthly’s ideas issue-all in one week. Yet he artfully disappears for housing-crisis questions like “Why, if God wants to reward the faithful with material possessions, are so many believers in foreclosure?”
These high rates in particular have made some Doubting Thomases of Prosperity’s controversial centerpiece: the belief in “positive confession,” or the idea that the faithful can “name it and claim it”—even Waikiki timeshares or Rolls-Royces with corn-silk leather trim—and God will provide it. […]
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