This past October, more than 6,000 women gathered in Chicago to promote “biblical womanhood, complementarianism, or—most bluntly—the patriarchy movement,” Religion Dispatches reports:
The terms of the manifesto (downloadable here) serve as a good shorthand description of the aims and principles of the submission and patriarchy movement. Signers to it affirm their belief that women and men were designed to reflect God in “complementary and distinct ways”; that today’s culture has gone astray distinctly because of its egalitarian approach to gender (and that it’s “experiencing the consequences of abandoning God’s design for men and women”); and that while men and women are equally valuable in the eyes of God, here on earth they are relegated to separate spheres at home and in the church.
The “countercultural” attitudes that signers support include the idea that women are called to affirm and encourage godly masculinity, and honor the God-ordained male headship of their husbands and pastors; that wifely submission to male leadership in the home and church reflects Christ’s submission to God, His Father; that “selfish insistence on personal rights is contrary to the spirit of Christ”; and, in a pronatalist turn of phrase that recalls the rhetoric of the Quiverfull conviction, their willingness to “receive children as a blessing from the Lord.”
…The imperative of such a return to “biblical” gender roles is even farther-reaching though, as Kassian explained. Feminism, she argued, in a paraphrase of the argument in her book The Feminist Mistake: The Radical Impact of Feminism on Church and Culture, is a multistage process that begins with feminism’s insistence on self-definition and self-determination, and ends with feminism’s declaration that women can interpret and decide for themselves who or what God is: a statement of theological relativity that threatens to undermine biblical literalism completely.
Read the full post here.