Lepselter’s text is a magisterial enactment of the thing that it is ultimately about: American weirdness.
Émile Durkheim
On inclusion
In a recent piece in The New York Times’ column The Stone, philosophers Jay L. Garfield and Bryan W. Van…
History without hermeneutics: Brad Gregory’s unintended modernity
I would like to draw attention to three aspects of Brad Gregory’s The Unintended Reformation, a book whose courage and…
Colonialism’s religious domain
Recently I am struck by the ambiguity of the concept of the religious. Reading Linda Heuman’s review of Robert Bellah’s…
American civil religion in the age of Obama: An interview with Philip S. Gorski
Philip S. Gorski is Professor of Sociology and Religious Studies and Co-Director of the Center for Comparative Research at Yale…
Good news from the grand narrative
To be asked to contribute a commentary on Professor Robert Bellah’s magnum opus is a great honor and a privilege…
Durkheim and belief
This Friday, March 30, at 12:30pm, the Committee for the Study of Religion at the City University of New York…
Besides
I love the story about Shakeela Hassan. I just told it again last night, in fact. In the late 1950s,…
Back to his roots
When writing about other people, we all should follow Pierre Bourdieu’s advice to not be too fascinated by our human…
A travelogue of ideas
In a special session at the meetings of the American Academy of Religion on November 20, 2011, Robert Bellah discussed…