...tied to the North, and imagined mass-apostasy coinciding with southern independence, South Sudanese Muslims insisted that to be southern and Muslim was not a contradiction in terms. Continuity with a...
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The surprising history of global blasphemy law
...Penal Code provide the affective infrastructure for global religion in the twenty-first century. In Pakistan, for instance, contemporary debates around blasphemy are produced via the Code, to which new sections...
Revisited: Jesus, religion, and revolution in the South African elections
...Thirty years after apartheid, the utopian vision of a New South Africa—one that is inclusive, democratic, and racially just—remains just as elusive as ever. In 2024, 36.9 percent of South Africa’s...
Islamic law as “code”: Language, system, power
...in Islamic jurisprudential traditions. Fiqh (Islamic jurisprudence) is a technology, and the fuqaha (jurisprudents) are programmers, making the law “code” in more senses than one. If the code is a...
Schools, megachurches, and the corporate form
...when I was doing fieldwork on multisite churches in South Korea in 2015. One evening I was listening to David Graeber’s BBC radio series on debt, which made the observation...
Mourning a political saint in Johannesburg
by Rachel C. SchneiderOn December 6, 2013, I, along with millions of South Africans, woke to the news that Nelson Mandela had died. For the next ten days, South Africans would be plunged...
Constituting religion: From South Asia to Malaysia
...is not limited to Malaysia; the experience of Malaysia is also tied to the constitutional experience of South Asia. From South Asia to Malaysia The Constitution of Malaysia (1957) defines...
Civil religion of a different kind
by Ebrahim Moosa...say that the tolerance that he seeks is promoted primarily by the South African Constitution. Constitutionally protected “civil religion” in post-apartheid South Africa affords religious communities multiple opportunities to bring...
Singing from the margins
Seoul, South Korea. July 16, 2017. I am marching with the Rainbow Yesu contingent at the seventeenth annual Korea Queer Culture Festival (KQCF). Recently renamed the Seoul Queer Culture Festival...
Jesus, religion, and revolution in the South African elections
by Rachel C. SchneiderIn 2004 and 2008, South African president Jacob Zuma notoriously declared that his party, the African National Congress, will “rule until Jesus comes back.” The recent national election results favor...