Rabbi Brant Rosen writes at his blog, Shalom Rav, about his realization that he can no longer celebrate Yom Ha’atzmaut, the day of Israel’s founding, because it is “inextricably bound up with its dispossession of the indigenous inhabitants of the land”:
I wonder: if we Jews are ready to honestly face down this “dual reality” how can we possibly view this day as a day of unmitigated celebration? But we do—and not only in Israel. Indeed, there is no greater civil Jewish holiday in the American Jewish community than Yom Ha’atzmaut. It has become the day we pull out all the stops—the go-to day upon which Jewish Federations throughout the country hold their major communal Jewish parades, celebrations and gatherings. I wonder: how must it feel to be a Palestinian watching the Jewish community celebrate this day year after year on the anniversary that is the living embodiment of their collective tragedy?
I can’t yet say what specific form my new observance of Yom Ha’atzmaut will take. I only know that it can’t be divorced from the Palestinian reality—or from the Palestinian people themselves. Many of us in the co-existence community speak of “dual narratives”—and how critical it is for each side to be open to hearing the other’s “story.” I think this pedagogy is important as far as it goes, but I now believe that it’s not nearly enough. It’s not enough for us to be open to the narrative of the Nakhba and all it represents for Palestinians. In the end, we must also be willing to own our role in this narrative. Until we do this, it seems to me, the very concept of coexistence will be nothing but a hollow cliche.
Read the full post here.
[via: Jewschool]