First, I want to thank everyone who contributed to this forum. It is an honor to have this impressive group of scholars engage with my work so closely and with such generosity. Several of the essays provide a kind of guide to reading The Kingdom of God Has No Borders as I would like it to be read: A critical account of evangelical history that nonetheless treats evangelicals like we treat most historical subjects—complicated, contradictory, and often in conflict with each other. As a historian, I found myself most interested in those conflicts, and much of the book traces debates among believers who mostly agree on some basic theological points but who disagree on much else: the politics of race, of decolonization, of gender and sexuality, and on the significance of that crucial doctrine evangelicals call “social concern.” In what follows, I lay out the four primary contributions of the book. Then, I address a few of the critiques raised by forum participants.