...that code was revised in 2001 (with the support of the AKP), women were defined as men’s property and rape was considered a violation of a male property-holder’s right. Ideas...
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Religion in the public sphere
Religious reasons & secular revelations
by Robert N. Bellah...a public lecture say, “Now I am taking off my sociological hat and putting on my theological hat.” I don’t have two hats; I am a Christian sociologist. I believe...
Religion and digital culture
Religion for commoners
by Nathan Schneider...So, for the sake of promiscuity, what other kinds of analogies can we turn to? Raymond’s “The Cathedral and the Bazaar” gestures toward a logic that has gone mostly unused...
Religious freedom in the United States
Corporation as sect
by Kathryn Lofton...point. The point is that the tax code commands that religious organizations give a certain account of themselves in order to have certain benefits. In order to give Hobby Lobby...
Uprising in Egypt
Egypt’s revolution and the new feminism
by Margot Badran...simultaneously within the national liberation movement. In so doing, they set a precedent for multi-level activism. Egyptian feminists understood from the beginning that the equality and justice that they sought...
Responses to Frequencies
Besides
by Constance M. Furey...The hat that Elijah Muhammad wore, with the symbols that defined the distinctively African-American spirituality cultivated by the Nation of Islam, was made by a doctor from Pakistan. Or by...
Essays
Play
by Mark C. Taylor...to pass away. The value of play, like fine art, is intrinsic. We might say of play what Heidegger says of a rose, that it is “without why.” Always purposeless,...