...Penal Code provide the affective infrastructure for global religion in the twenty-first century. In Pakistan, for instance, contemporary debates around blasphemy are produced via the Code, to which new sections...
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The politics of religious freedom
Traditional, African, religious, freedom?
by Rosalind I. J. Hackett...to reform the laws of African customary marriage. They see this as ongoing evidence of the way that indigenous African religions are being treated as “incidents of African culture,” and...
Deathless questions and other interviews
More than politics: An interview with Charles Villa-Vicencio
by Nathan Schneider...after true humanity. NS: Is there something about South African spirituality that is distinct from other forms emerging in other places? CVV: To begin with, the African worldview—for lack of...
The headscarf controversy
The headscarf controversy
by Binnaz Toprak...At the root of both the republican and Islamist projects lies the status of women in society. In order to achieve the republican aim of being a part of what...
A Universe of Terms
performance
by Vaughn A. Booker
...in African American religious history. His early career shed light on the formidable presence of comedy lampooning African American religious life byAfrican American men and women familiar with the subject...
Essays
Farrakhan, Qaddafi, and the definition of American Islam
by Edward E. Curtis, IV...been criticized on various African and African American blogs, another aspect of the story that the Times missed. Such criticism is an effort to convince other African Americans to reject...
Out there: Perspectives on the study of Black metaphysical religion
Death, definitions, and ontological design