How many “nones” make a secular nation?

What is the relationship between rates of church attendance and national identity? When more than 50 percent of a country’s population does not attend religious services, is that the tipping point that makes for a secular nation?

The Economist just published a very short notice reporting on an analysis of the European Social Survey from 2008 and 2009. It’s not terribly surprising. In many of the countries surveyed, well over 40 percent of respondents say they “never” attend religious services except for special events (like weddings); in most, the figure is well over 30 percent.

This notice would be completely unremarkable except for a phrase casually embedded in the lead paragraph (emphasis mine, below):

[. . .] over 60% of Czechs say they never attend religious services, with the exception of “special occasions” such as marriages and christenings. France, Britain and Belgium are also secular nations, with over half of respondents never going to services.

Of course, sociologists know that the  nation is a collectivity, and that it is more than the simple aggregated sum of individual beliefs and behaviors. To be a secular nation, or  a religious one, is not solely reducible to whether individuals attend church; it has also to do with language, history, culture, public discourse, and the law. (For a sensitive and interesting discussion, read Christianity and American Democracy, by Hugh Heclo.) In a survey conducted in 2003 for the American Mosaic Project, well over 3/4 of Americans say they believe that the U.S. is a Christian Nation; despite increasing rates of non-church attendance and the growing popularity of declaring oneself a religious “none,” the public presence of religion in the U.S. is notable and, for many, compelling, shaping the way they think about national identity.

That said, there is some substantive relationship between rates of religious adherence and national character, national identity, and national culture. It seems wise, however, to view the implications of these survey findings as contested terrain, not a settled question.

Penny Edgell is professor of sociology at the University of Minnesota (PhD, University of Chicago, 1995). A cultural sociologist, her research has focused on contemporary American religion, appearing in Congregations in Conflict (Cambridge University Press, 1999) and Religion and Family in a Changing Society (Princeton University Press, 2005), as well as American Sociological Review, Social Forces, Social Problems, Social Currents, the Journal for the Scientific Study of Religion, and the Annual Review of Sociology. She has served as the chairperson of the Religion Section of the American Sociological Association and is currently the Associate Dean for Social Sciences in the College of Liberal Arts at the University of Minnesota.

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