Classifying the conflict in Mindanao

At Religion Dispatches, Bruce B. Lawrence explores the ongoing conflict in Mindanao and argues that to understand the conflict as a purely religious one would oversimplify the situation:

Ironically, we religionists often find ourselves in the unusual position of arguing against religion’s importance. All too often religion becomes a media-imposed veneer to cover a far more complicated ethno-tribal reality, with deep colonial roots and a lingering post-colonial sequence.

Consider the Philippines, a creation of colonial Spain, occupied by the United States for the first part of the 20th century, and an independent nation-state only since World War II. The Philippines only attracts the attention of mainstream Anglo-American media when violence occurs—especially if that violence involves Muslims in the Southern region.

Such was the case this past Monday, the 23rd of November. On that fateful day, fifty-seven people were killed in a brutal roadside attack on a convoy of Mindanaoans. They had been joined by journalists who came to cover an unprecedented event: the effort to register minor local politician, Ismael or Toto Mangudadatu, as a candidate for governor, challenging the political dynasty of one of the region’s most powerful clans, the Ampatuans.

Read the full article here.

Jessica Polebaum is a contributing editor for The Immanent Frame and a J.D. candidate at Georgetown University. A former program and editorial associate at the Social Science Research Council, she holds a B.A. in religion from Middlebury College, where her undergraduate work culminated in a senior honors thesis on ijtihad---a concept from classical Islamic law---and its use in modern reform movements. Upon graduating in 2008, she received the Ann and Edward Meyers Religion Prize for exceptional ability in the understanding, expression, and integration of ideas in the area of religious studies.

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