Rethinking secularism

</p>

A public roundtable at Columbia University
Thursday, November 13, 2008, 4:30-6:30 p.m.
International Affairs Building, Room 802, 420 West 118th Street

Indeed, it is only by questioning the liberal private-public distinction as it relates to religion, and by elaborating alternative conceptualizations of the public sphere, that one can disentangle the thesis of privatization from the thesis of differentiation and thus begin to ascertain the conditions of possibility for modern public religions.

– José Casanova

Principled distance unpacks the metaphor of separation differently from the ideal typical American and French models of secularism. It is a flexible, value-based strategy that allows the state to engage with or disengage from religion, engage with religion positively or negatively, and do so more in the case of one religion than in others, depending entirely on which of these helps reduce forms of religion-related dominations.

– Rajeev Bhargava

If we are looking for the defining characteristics of democracy vis-à-vis religion, “secularism” and the “separation of church and state” are not an intrinsic part of the core definition, but the “twin tolerations” are.

– Alfred C. Stepan

This roundtable is cosponsored by the Social Science Research Council, the Center for the Study of Democracy, Toleration, and Religion, and the Institute for Religion, Culture, and Public Life.

Jonathan VanAntwerpen is program director for theology at the Henry Luce Foundation. Originally trained as a philosopher, he received his doctorate in sociology from the University of California, Berkeley. He is co-editor of a series of books on secularism, religion, and public life, including Habermas and Religion (Polity, 2013), Rethinking Secularism (Oxford University Press, 2011), The Post-Secular in Question (NYU Press, 2012), The Power of Religion in the Public Sphere (Columbia University Press, 2011), and Varieties of Secularism in a Secular Age (Harvard University Press, 2010). VanAntwerpen was the founding director of the SSRC's program on religion and the public sphere, and in 2007 he worked with others to launch The Immanent Frame, serving for several years as editor-in-chief.

Scroll to Top