Secularism, cosmopolitanism, and romanticism

From a special issue of Romantic Circles Praxis Series:

Despite its air of neutrality, “secularism” is increasingly understood to have its own interests, particularly when it comes to defining and managing the “religious.” And, thanks to its constitutive relationship to modernity, romanticism is invested in secularism, not least in those moments typically coded as “spiritual” or “religious.” Cosmopolitanism, too, bears a vexed relationship to a period typically associated with nationalism. Finally, secularism and cosmopolitanism are themselves related in surprising ways, both historically and conceptually. Do they pursue the same project? Do they diverge? How and when? And how does romantic writing figure such alignments? These are the questions motivating the three essays in this volume.

The volume includes an editor’s introduction by Colin Jager, and essays by Mark Canuel, Colin Jager, Paul Hamilton, and Bruce Robbins.

Jonathan VanAntwerpen is program director for theology at the Henry Luce Foundation. Originally trained as a philosopher, he received his doctorate in sociology from the University of California, Berkeley. He is co-editor of a series of books on secularism, religion, and public life, including Habermas and Religion (Polity, 2013), Rethinking Secularism (Oxford University Press, 2011), The Post-Secular in Question (NYU Press, 2012), The Power of Religion in the Public Sphere (Columbia University Press, 2011), and Varieties of Secularism in a Secular Age (Harvard University Press, 2010). VanAntwerpen was the founding director of the SSRC's program on religion and the public sphere, and in 2007 he worked with others to launch The Immanent Frame, serving for several years as editor-in-chief.

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