In January 2009 I found myself helping three priests lure a reluctant cow into an elevator in the city of Bangalore, India. The cow’s handler and the priests pushed at her rear end while I held tempting ripe bananas in front of her. I wondered why the priests were attempting to shove the cow into the elevator, but in the whirl of shouting and pushing that was involved, I forgot my bewilderment and entered into the spirit of the exercise. Finally, we were successful. Having wedged the cow sideways into the elevator, we all rode upwards triumphantly. {. . .} In thinking about the care required to hoist a cow into an elevator to create a moment of wonder, I began to wonder: Could we eff the ineffability of wonder differently? What if wonder was not an act of God that “struck” one, but was a response to a deliberate conflation of events? Could wonder be deliberately pursued?
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by
Peter van der Veer
Religious identity is a deeply political fact that takes different shapes in different political configurations. Conversions are therefore suspect and dangerous border crossings, since the converts move from one political category to the other. This is not only true for Christianity, but also for Islam, Hinduism, Buddhism, and most other expanding religions.
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Inheritance and belief
Can we apply what we have learned about religious conversion to instances in which individuals do not embrace the convictions and belief systems of their ancestors?












