Two recent developments provide good reason to revisit a debate that took place in these pages last year concerning the U.S.…
Religious freedom
Scholars provide contrasting analyses of a controversial facet of American foreign policy.
Engagement for whose good?
It is coincidental but telling that Emile Nakhleh’s post supporting U.S. “engagement” with Muslim communities appeared the same week as…
Engagement for the common good
I have been following the contributions and "debates" on The Immanent Frame in response to the Chicago Council report. My…
Proselytism and religious freedom
The distinguishing feature of proselytizing is an aim that typically supervenes upon “ordinary” religious expression. It is an accompanying mental…
For and against proselytism
I view my task not as that of winning points in a debate on the grounds of logical or rhetorical…
Good Muslim, bad Muslim
In my opening post, I suggested that a second assumption underpinning the Chicago Report is that American foreign policy should…
Islam and terrorism
In my previous post, I suggested that one of the latent assumptions underpinning the Chicago Report is that terrorism is…
“Sorry comforters” and the new Natural Law
I read the Chicago Council Task Force Report, “Engaging Religious Communities Abroad: A New Imperative for U.S. Foreign Policy,” as…
A valuation of religious freedom
Winnifred Sullivan and Elizabeth Hurd, in particular, seem to interpret the Chicago Council Report as an attempt to construct a…
The global securitization of religion
My first thought upon reading the Chicago Council’s report “Engaging Religious Communities Abroad: A New Imperative for U.S. Foreign Policy”…