The contested question of whether in a liberal democracy religion – religious rationales – may serve as a basis of coercive lawmaking must be disaggregated into two distinct questions: First, is religion a morally legitimate basis of (coercive) lawmaking in a liberal democracy? Second, is religion a constitutionally legitimate basis of lawmaking in the United States?
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Sometimes we come closest to the gods in moments of play. When play is genuine, time is suspended and we are lifted into an eternal Now, where passing away seems to pass away. The value of play, like fine art, is intrinsic. We might say of play what Heidegger says of a rose, that it is “without why.” Always purposeless, the beauty of play is that it is not utilitarian; it is valuable because it is impractical. As Nietzsche teaches in his “Gay Science,” play, which is beyond good and evil, reveals the wisdom of unworldly folly and the folly of worldly wisdom. [...]
The Super Bowl is an annual ritual celebration of the classical virtues embodied in the game of football, virtues that help fortify our national character. I know that not everyone will see so much in the event. For some critics, the Super Bowl is a mere spectacle, empty pomp and crass consumerist craze, all as meaningless as the silver glitz of the Patriots cheerleaders’ pom-poms. [...]
More than most other great systematic thinkers of our time, Jürgen Habermas has for decades consistently expressed his views on the burning issues of the day, finding inspiration for his philosophical work in contemporary realities. There is still no sign of any let-up in his tremendous capacity to produce analyses of the contemporary world. With his new volume of essays, Zwischen Naturalismus und Religion, the philosopher now presents us with a collection of writings from the 2001-2004 period [...]
Among the various fields of the social sciences, international relations theory has established itself both as scientific and as politically relevant. Along with economics, it is a model of social scientific expertise, and it has an established record of informing state policies. It provides a standard of political rationality against which policy decisions can be matched and assessed. [...]