Participation in online religious communities and practices (“liking” religious pages on Facebook, posting religious messages, and joining online religious communities) has become an increasingly widespread phenomenon. A recent “Room for...
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Denominations as brands
tissue (19% exclusive to one brand, with 59% expressing a brand preference) pain reliever (16% exclusive to one brand, with 57% expressing a brand preference) soft drinks (14% exclusive to...
The multilingual Jewish blogosphere
...web who were critical thinkers, not Torah scholars. These affective experiences of language, their materialities in how they look online and how they circulate, shape emerging publics. And these online...
New media and the reshaping of religious practice
...is a mistake for researchers to imagine virtuality as a replacement for face-to-face engagement. Online and offline are thoroughly intermingled by new media users, and online is itself a form...
Digital media, religious authority, and the Covid-19 pandemic
...some inspiration for conducting digital anthropology, online ethnography in a wider social context, during the pandemic. For the past decade, ultra-Orthodox Jews in New York have been waging a war...
Islamic law as “code”: Language, system, power
...had a question about the application of Islamic jurisprudence in everyday life and access to the internet, IslamOnline.net likely had several answers for you in multiple languages.1 Visitors to IslamOnline.net...
Finding faith online
artifice, or at least the hybridity, of identity that the online world invites. It seems that online encounters in places like Second Life have the potential to broaden our sense...
Al Qaeda, online
Bruce Falconer examines the work of scholars who engage would-be terrorists in religious dialogue through online forums: There’s a holy war online. On one side is a network of Al...
On inclusion
...religion’s “elementary forms.” I borrow Durkheim’s iconic language, while amending his assumption that there are elementary forms of a generic religion at the root of all cultures. Durkheim identifies an...
O tedious selfhood, O aftertaste of splinters
...evangelical preaching’s bastard offspring, offers the promise of entry into a more charismatic life in exchange for the dissipation of spiritual and economic capital: buy, believe, buy and believe more....