In the prompt that we sent to the authors participating in this forum, Vincent Lloyd and I asked a series of questions about the relationship between indigeneity and secularity: “How is indigeneity articulated within the political and legal language of secularism? Does secularism make certain claims to indigeneity illegible? What might this illegibility suggest about the close linkages between secularism, settler colonialism, and Protestant Christianity? Does the assertion of indigenous identity, of whatever kind, necessarily push against secularism’s ‘immanent frame,’ or are there ways that indigenous identity—and perhaps even the category of indigeneity itself—is a product of secularity?” The essays featured here both attend to and productively exceed these questions in multiple ways.