Thomas Pfau’s book Minding the Modern is a book of immense scope. About half the work (parts II and III) consists of an ambitious historical genealogy. The other half (the prolegomena and part IV) presents a sustained philosophical argument about human personhood and moral agency. Although Pfau places the work of Samuel Taylor Coleridge at the center of his examination of modernity, the conceptual protagonist of the book is Thomas Aquinas, whose theory of moral agency is seen to afford a robust account of human freedom that is grounded in rational volition: free decisions based on human conscience, practical judgment, teleological aims toward natural goods, virtuous choice making.
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Curse God and die: On Agamben and Job
by Adam KotskoThe book of Job is a book about curses. That is what is at stake in the accuser’s wager with God: “stretch out your hand now, and touch all that he has, and he will curse you to your face” (Job 1:11); “stretch out your hand now and touch his bone and his flesh, and he will curse you to your face” (2:5). Job’s wife, the only surviving reminder of his previous wealth and prestige, advises him to “Curse God and die” (2:9), and though he refuses to do that, he does proceed to “[curse] the day of his birth” (3:1). Throughout the lengthy dialogues that make up the rest of the book, it seems fair to say that his friends—initially sympathetic but gradually outraged—view his accusations against God as tantamount to cursing him, as a form of blasphemy.
In whose name? ISIS, Islam, and social media
by Dr. Richard AmesburyCommentators routinely remark on the sophisticated use of media by the organization that calls itself the Islamic State, but in the past few weeks many Muslims have been using the Twitter hashtag #NotInMyName to offer a counter-narrative about Islam. The campaign began earlier this month with a video released by the London-based Active Change Foundation, featuring British Muslims speaking out against the organization (variously known as ISIS and ISIL), which, they say, does “not represent Islam or any Muslim.” A recent tweet using the hashtag stated that, “ISIS is not a representation of Islam. My religion is based upon principles of respect, love and harmony.”
Religious exemption in the National Football League
by Wei ZhuDuring last night's victory over the New England Patriots, Kansas City safety Husain Abdullah, a practicing Muslim who once missed the entire 2012 season for the pilgrimage to Mecca, intercepted Patriots quarterback Tom Brady and returned it for a touchdown. After scoring, he was penalized for unsportsmanlike conduct—specifically excessive celebration in the form of "going to the ground"—for sliding to his knees and praying.
The benefits of (studying) negative and aggressive prayer
by Elizabeth McAlisterMost people associate prayer with moral good: benevolence, forgiveness, healing, and reconciliation. Yet in some cases, people deliberately pray against others in forms of what I call “aggressive prayer” that aim to harm or remove another party. These cases raise interesting questions about the shadow side of prayer. Attention to aggressive prayer and to the unspoken, negative aspects of positive prayer reveals interesting insights into how we might more fully understand prayer as a part of lived religion. Take a blatant and public example of aggressive prayer. In January of 2012, the speaker of the Kansas House of Representatives, Mike O’Neal, forwarded an email message urging his Republican colleagues to “Pray for Obama: Psalm 109.8.” That scripture reads, “May his days be few; may another take his office.” This is hardly a prayer offered for Obama’s flourishing, and the next line is even more malicious: “May his children be fatherless, and his wife a widow.”
Egypt’s uncertain future
by Ella Wagner and Wei ZhuSince the resignation of former president Hosni Mubarak in 2011, Egypt has experienced significant turmoil, from temporary rule by the Supreme Council of the Armed Forces to the military coup that led to the election of current president Abdel Fattah el-Sisi.