How important was Oral Roberts?

The passing of another iconic televangelist has led to a flurry of media coverage.  How important was Oral Roberts?  Here’s what some leading historians and sociologists told the press:

Duke University historian Grant Wacker said that “in conservative Protestant culture, he’s second only to Billy Graham.” Elsewhere Wacker ranked him among the most influential figures in post-war American religion, arguing that “other than Billy Graham and Martin Luther King, Jr., and maybe Jerry Falwell, it would be hard to name a different religious leader of more importance.”

Roberts biographer David Edwin Harrell had a similar take, arguing that he was “one of the most important Protestant figures of the 20th century because he did so much to move the Pentecostal message into the mainstream Protestant churches and around the world.”

Regent University’s Vinson Synan assessed Roberts’ influence relative to other Pentecostals, calling him “one of the three or four most important leaders in the history of the Pentecostal movement.”

Reflecting a different generational perspective, sociologist Michael Lindsay said that Roberts was influential “for a season,” adding that “the evangelical community grew increasingly uncomfortable with his predictions and pronouncements.” Along the same lines, historian Edith Blumhofer said that “a lot of people looked at him skeptically, particularly as his fundraising goals increased.” Finally, sociologist Michele Dillon called him “a pioneer in seeing the religious and cultural influence that can be wielded through television broadcasting.”

Sociologist John Schmalzbauer teaches in the Department of Religious Studies at Missouri State University, where he holds the Blanche Gorman Strong Chair in Protestant Studies. He is the author of People of Faith: Religious Conviction in American Journalism and Higher Education (Cornell University Press, 2003). He is completing a book on the return of religion on campus with historian Kathleen Mahoney. He is also co-investigator on the National Study of Campus Ministries, a survey of campus ministers in six denominations and two parachurch groups. His commentary and reviews have appeared in the Wall Street Journal, the PBS NewsHour's Patchwork Nation Project, and Comment. Recent publications include chapters for The New Evangelical Social Engagement, edited by Brian Steensland and Philip Goff (Oxford, 2013) and The Post-Secular in Question, edited by John Torpey, David Kyuman Kim, and Jonathan VanAntwerpen (NYU Press, 2012).

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