The Religious Right’s bad timing

At Front Porch Republic, Darryl Hart laments that historians and other observers of religion in America too often cast the religious Right as a new, ominous phenomenon. Hart insists that “that the Religious Right is nothing new in U.S. history and that scaring citizens with the apparently bizarre proposals of Christian conservatives is bad scholarship”:

What this historical perspective means is that the Religious Right is simply in continuity with a swath of American Protestantism that many religious historians regard not as extremist but as mainstream, tolerant, and respectable. Granted, the Religious Right had the bad timing to show up after many Protestants had capitulated to some sort of secular America, and they did not always show an awareness of how America had changed not just religiously but demographically after the 1960s. (This was actually the point of the Religious Right’s complaints – they didn’t like what the nation was becoming. Since when is complaining so scary or unAmerican?) But to portray people who differ little from previous generations of Americans as those who nurture terrorist ideas and actions is to show a real ignorance of the field in which you are supposed to be an expert.

Read the entire post here. [Via The Way of Improvement Leads Home.]

Daniel Vaca is the Robert Gale Noyes Assistant Professor of Humanities at Brown University, where he teaches in the Department of Religious Studies. A historian of religion and culture in North America, he specializes in the relationship between religious and economic activity in the United States. His first book, Evangelicals Incorporated: Books and the Business of Religion in America (Harvard, 2019) examines how evangelical ideas, identities, and alliances have developed through commercial strategy and corporate initiative. The co-chair of the American Academy of Religion's program unit on Religion and Economy, Daniel serves on the editorial board of The Immanent Frame.

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