Slate’s Nina Shen Rastogi explains how different religions define death, a question that will come before a Washington, D.C. court this week:
A Washington, D.C., court will hear arguments on Wednesday in the case of Motl Brody, a 12-year-old Orthodox Jewish boy who was declared dead last week by hospital officials. Though the boy’s brain has stopped functioning completely, drugs and a respirator are keeping his heart beating and his lungs inflating. According to his parents’ strict religious beliefs, this means that Motl is still alive, and the family is therefore arguing to keep the boy on life support. How is death defined in other religions?
Usually, the same way it has traditionally been defined in all cultures: by a lack of vital signs. Most world religions lack a clear doctrinal statement that certifies when, exactly, the moment of death can be said to have occurred. For most of human history, there was no need for one since prior to the invention of life-support equipment, the absence of circulation or respiration was the only way to diagnose death. This remains the standard of death in most religions. By the early 1980s, however, the medical and legal community also began to adopt a second definition of death—the irreversible cessation of all brain functions—and some religious groups have updated their beliefs.
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A Washington, D.C., court will hear arguments on Wednesday in the case of Motl Brody, a 12-year-old Orthodox Jewish boy who was declared dead last week by hospital officials. Though 