by
Pamela Klassen
...about the significance of storytelling as theory, method, and protocol (codes of behavior). Storytelling is always shaped by protocols of address and relationality. Learning this, I also realized that how...
...he said, as part of a social justice project, what the Company promoted as the “Ford idea of welfare.” “Exact social justice flows only out of honest work,” Ford theorized....
...asking “what degree of accommodation the laws of the land can and should give to minority communities with their strongly entrenched legal and moral codes,” Williams suggested (and it is...
...under the secular codes of academic knowledge-production. Islam and Judaism are formally equivalent as objects of rational inquiry, independent of Habib and Sarah’s private affective commitments to their religions. One...
...Buddhism and Hinduism are.” (Young India, 10.7.1924). Gandhi was also impressed by the personal and social codes of behavior that Islam prescribed, like prayer, fasting and alms giving. This respectful...
...this may sound like a familiar critique of Islamist programs, An-Na`im’s ideas differ from Western liberal commentaries in that, while advocating a religiously-neutral state, they do not promote a religiously-neutral...
...framework rather than one based on strict Shari’a codes. Like An-Na’im, Taha was a deeply religious man, and regarded the separation of religion and state to be essential for the...
...state, but it implies “separation of religion and worldly affairs, [such as] social life, education, family, economy, law, manners, dress codes, etc.” This is an extreme version of assertive secularism,...
...Collins’s notion of civilizations as zones of prestige which radiate outward to create networks of attraction and repulsion. Rather than viewing civilizations and their components as cultural codes to be...
