The paired posts in this series were developed in connection with a workshop supported by the three-year Luce Foundation funded project “Politics of Religion at Home and Abroad,” directed by Elizabeth Shakman Hurd and Winnifred Fallers Sullivan.
The one-day workshop which produced these essays focused on “Theologies of American Exceptionalism,” asking participants to expound on an exemplary text (a link to those texts is found in each essay). These ranged from what might usually be regarded as explicitly religious texts, such as John Winthrop’s sermon aboard the Arabella and Khomeini’s Last Testament, to judicial opinions, such as that of the US Supreme Court articulating the doctrine of conquest, literary reflections on the Great American Novel, explicitly political engagements with theology, and academic writing on capitalism, consumption, and excess. What followed was an intense discussion of the deeply ambiguous heritage of US exceptionality, both in terms of the stories Americans tell themselves and the stories others tell of them, of what they do at home and what they do abroad—of those excluded and those in charge,—of whether and how the US is or ever was new and innocent—of revolution and the exception,—and of the credibility of the rule of law. Perhaps reflecting the current political climate, much of the discussion, while not centered on the US presidential election, elaborated on the indeterminacy, elusiveness, and provisionality of the US project. Lingering questions concerned the nature and status of sacrifice, sovereignty, and supersessionism in the American context.
Begin with the introduction by series guest editors Elizabeth Shakman Hurd and Winnifred Fallers Sullivan.