...natural lawyers. He argues for the enforcement of a moral code as strictly traditional as that of a religious fundamentalist. What makes his natural law “new” is that it disavows...
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Human rights in the era of the AKP
by Howard Eissenstat...and the penal code was reformed. Quietly, Kurdish villagers who had been forcibly relocated in the previous decade were allowed to return to their homes. Torture and harassment became less...
On parable, truth, and true and false reconciliation
...even today. Moreover, as Richard Rothstein documents in The Color of Law, discriminatory housing policies in the twentieth century were promoted to white homeowners on the premise that African Americans’...
The (really) strong program
by Bryan S. Turner...basis of the strong program. It is recognized, at least implicitly, that the phrase ‘strong program’ is a code for the rejection of the ‘weak program,’ where the latter typically...
Skyping secularism: Religion and democracy
by Thomas Alberts...society. The local African religions seek protection for the practice of animal sacrifice, while the Hasidic community is asking that visitors abide by its strict gendered dress codes (i.e., the...
Civility, identity, and agency
by Jeffrey Collins...promoted a robust, if at times coded, assault on the coherence of Trinitarian orthodoxy. These writings did not exemplify or suggest “civil silence” as to Hobbes’s own dissenting religious opinions....
Sex and the Catholic Church: What does law have to do with it? Introduction
...government in the drafting of the modern Thai legal code, as well as the effects of the displacement from local forms of compensation caused by rapid urbanization. Their story is...
“This is not a Secular State”
by David Buckley...responding to unrest in Mindanao. Catholic chapels dot government buildings, and are crowded for workday services. Provisions in civil code governing state marriage annulments were heavily influenced by Catholic canon...
The religion trap
...of Islam and Islamic law. A particular understanding of the latter has captured the Malaysian legal imaginary: The finding that most lay Muslims understand Islamic law as a legal code...
I hope you like circles
by Kerry Mitchell...leave open the identity of the transcendent thus became an orientation to others, part of a social code that labels her as a tolerant individualist. Or, more to the point,...












