Participation in online religious communities and practices (“liking” religious pages on Facebook, posting religious messages, and joining online religious communities) has become an increasingly widespread phenomenon. A recent “Room for...
...nature of today’s dating scene, with its focus on the material (good looks, salary), rather than intellectual, spiritual, or romantic connections. In other words, in many ways, speed dating is...
...web who were critical thinkers, not Torah scholars. These affective experiences of language, their materialities in how they look online and how they circulate, shape emerging publics. And these online...
...other academics. When I publish online, for example, on Religion Dispatches or on my own website, I am a fairly unambiguous Christian academic, and I’m not convinced that my presence...
...artifice, or at least the hybridity, of identity that the online world invites. It seems that online encounters in places like Second Life have the potential to broaden our sense...
Bruce Falconer examines the work of scholars who engage would-be terrorists in religious dialogue through online forums: There’s a holy war online. On one side is a network of Al...
