Participation in online religious communities and practices (“liking” religious pages on Facebook, posting religious messages, and joining online religious communities) has become an increasingly widespread phenomenon. A recent “Room for...
...tissue (19% exclusive to one brand, with 59% expressing a brand preference) pain reliever (16% exclusive to one brand, with 57% expressing a brand preference) soft drinks (14% exclusive to...
...web who were critical thinkers, not Torah scholars. These affective experiences of language, their materialities in how they look online and how they circulate, shape emerging publics. And these online...
...is a mistake for researchers to imagine virtuality as a replacement for face-to-face engagement. Online and offline are thoroughly intermingled by new media users, and online is itself a form...
...artifice, or at least the hybridity, of identity that the online world invites. It seems that online encounters in places like Second Life have the potential to broaden our sense...
Bruce Falconer examines the work of scholars who engage would-be terrorists in religious dialogue through online forums: There’s a holy war online. On one side is a network of Al...
...religion’s “elementary forms.” I borrow Durkheim’s iconic language, while amending his assumption that there are elementary forms of a generic religion at the root of all cultures. Durkheim identifies an...
